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Then I was Guided

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Shi’ite Reference: Usul Al-Kafi, Chapter Of "Reason And Ignorance", A Part Of Tradition #12 (Part 5) Therefore, I do not want my prayers to be invalid. The Shiites say that during the ablution we must rub our feet with wet hands, whereas the Sunnis say that we must wash them. But when we read the Holy Qur'an we find "rub your hands and feet" which is clear about the rubbing. So how do you expect any sensible Muslim to accept this and reject the other without research and analysis?" Some examples of the interpolation of traditions containing realities which expose 'Umar b. al-Khattab

O you who believe! Do not raise your voices above the voice of the Prophet, and do not speak loud to him as you speak to one another, lest your deeds become null while you do not perceive.” (Holy Qur'an 49:2) He turned to inspector and said to him, “This master has brought three thousand copies of a book full of blasphemy and brought one hundred millions of money to distribute them among people, inciting them to revolt and rebel.” You place ‘Ali, may Allah be please with him, and may He honour him, at the same level as the prophets, because whenever I hear his name mentioned you say "Peace be on him".

Allah, be praised! I could not believe what I had read. Could the Companions go to that extent in their treatment of the Messenger? If the story had been told by the Shi’a alone, I would have considered it a lie directed towards the honorable Companions. But the story has become so well known that all the Sunni historians refer to it.

I said, "Sir, why all this exaggeration? God forbid if I doubt the religion, I understood from this man’s speech that they, after having become certain about my innocence of all rumors and having known through the detained documents that the president had received my book from Paris, moved the case to the court to only see if the contents of the book was dangerous to the regime or religion. The next day, I went there and was surprised by the vice-president who received me at the door and embraced me very warmly, saying, “I believe in everything in this book, O Doctor!” I told them about places which were not known to people who had been on pilgrimage seven times such as the caves of Hira and Thawr and the Altar of Ismail. If they spoke about sciences and technology I gave them all the figures and the scientific names; and if they spoke about politics, I told them my views saying, "May Allah bless the soul of al-Nasir Salah al-Din al- Ayyubi who deprived himself from smiling, and when some of his closest friends criticized him by saying: “The great Prophet (s.a.w.) was often seen smiling,” he answered: “How do you want me to smile when the al-Aqsa Mosque is occupied by the enemies of Allah. Nay, by the name of Allah I will never smile until I liberate it or die." I tried to deny the incident in its entirety, and could not believe that our master Umar had played such a dangerous role; but how could I deny it since it was mentioned in our Sihahs; the Sihahs of al-Sunnah, in whose contents we are obliged to believe, so if we doubt them or deny some of them, it means that we abandon all our beliefs.I appreciated this opportunity, therefore I threw myself into my prayers and tawaf (circling around the Kaba) even when the drinking from the water of Zamzam and going up the mountains where people competed to get to Hara cave in al-Nur mountain. I was only beaten by a young Sudanese pilgrim so I was "second of two". When I got there, I rolled myself on the floor as if I was rolling on the Great Prophet's lap and smelled his breathing what great memories they left such a deep impression on me that I will never forget. O you who believe be careful of (your duty to) Allah and seek means of nearness to Him.” (Holy Quran 5:35) Do The Shi’ite Muslims Say That The Revelation Came To Muhammad By Mistake, And That It Was Intended For ‘Ali? The second idea was the Wahabi which had taught me that all of that was an attempt to attribute associates to Allah, and that Allah will never forgive them.

My eyes were filled with tears and I did not believe what my ears heard. He said to me, “Please, come in! We will write down the judgment for you. If you had spent millions to make public your book, it would not have been made public, as it has become now. Some of my friends called me from Tunis asking me for your book, which has been called “Salman Rushdi al-Qafsi (of Qafsah)” I said to myself that they might be guided to the truth and leave fanaticism, or at least they might refrain from troubling me.But no! By your God! They do not believe (in reality) until they make you a judge of that which has become a matter of disagreement among them, and then do not and any straightness in their hearts as to what you have decided and submit with entire submission.” (Holy Qur'an 4:65) On Sundays, my lessons were mostly attended by my students at the secondary school where I taught Technology. They liked me and appreciated my efforts because I gave them a lot of my time trying to help them in removing the clouds from their minds due to the teachings of the atheist and communist teachers of Philosophy and there were plenty of them!

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