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The word "Torah" in Hebrew is derived from the root ירה, which in the hif'il conjugation means 'to guide' or 'to teach'. [11] The meaning of the word is therefore "teaching", "doctrine", or "instruction"; the commonly accepted "law" gives a wrong impression. [12] The Alexandrian Jews who translated the Septuagint used the Greek word nomos, meaning norm, standard, doctrine, and later "law". Greek and Latin Bibles then began the custom of calling the Pentateuch (five books of Moses) The Law. Other translational contexts in the English language include custom, theory, guidance, [4] or system. [13] Kajal’s work evokes caste as it is truly experienced across the subcontinent: amorphous, endemic and ubiquitous. The insecurities, fears and defiance that encapsulate what it means to be a Dalit woman shine through.’ — Yashica Dutt Berlin, Adele; Brettler, Marc Zvi; Fishbane, Michael, eds. (2004). The Jewish Study Bible. New York City: Oxford University Press. ISBN 978-0195297515.

Shabbat laws: With the severity of Sabbath violation, namely the death penalty, one would assume that direction would be provided as to how exactly such a serious and core commandment should be upheld. However, most information regarding the rules and traditions of Shabbat are dictated in the Talmud and other books deriving from Jewish oral law. The book has sold more than 700,000 copies since its publication in 2001, [9] and has been translated in twenty languages. [10] English-language reception [ edit ] There are many Sacred Books. How are we going to decide which is the ONE–if there is one–to plunge into for answers?

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Thompson, Thomas L. (2000). Early History of the Israelite People: From the Written & Archaeological Sources. BRILL. ISBN 978-9004119437. Translations of the Qur'an exist in over 40 languages but Muslims are still taught to learn and recite it in Arabic, even if this is not their native language and they cannot converse in it. Christian scholars usually refer to the first five books of the Hebrew Bible as the 'Pentateuch' ( / ˈ p ɛ n . t ə ˌ t juː k/, PEN-tə-tewk; Greek: πεντάτευχος, pentáteukhos, 'five scrolls'), a term first used in the Hellenistic Judaism of Alexandria. [22] Isabel Lang Intertextualität als hermeneutischer Zugang zur Auslegung des Korans: Eine Betrachtung am Beispiel der Verwendung von Israiliyyat in der Rezeption der Davidserzählung in Sure 38: 21-25 Logos Verlag Berlin GmbH, 31.12.2015 ISBN 9783832541514 p. 98 (German)

McCoy, R. Michael (2021-09-08). Interpreting the Qurʾān with the Bible (Tafsīr al-Qurʾān bi-l-Kitāb). Brill. ISBN 978-90-04-46682-1.

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During the following week, Michele visits the hole two times. The first time, he realizes that the boy is alive, and he discovers a bowl with the same design as one his mother owns in the abandoned house. The second time, he sees Felice, Skull’s brother, leaving the house in his car. This time Michele is able to talk to the boy, who is delirious and startles Michele by shouting “I’m dead! I’m dead!” Adler, Yonatan (16 February 2023). "When Did Jews Start Observing Torah? - TheTorah.com". www.thetorah.com . Retrieved 23 February 2023. As a part of the morning prayer services on certain days of the week, fast days, and holidays, as well as part of the afternoon prayer services of Shabbat, Yom Kippur, a section of the Pentateuch is read from a Torah scroll. On Shabbat (Saturday) mornings, a weekly section (" parashah") is read, selected so that the entire Pentateuch is read consecutively each year. The division of parashot found in the modern-day Torah scrolls of all Jewish communities (Ashkenazic, Sephardic, and Yemenite) is based upon the systematic list provided by Maimonides in Mishneh Torah, Laws of Tefillin, Mezuzah and Torah Scrolls, chapter 8. Maimonides based his division of the parashot for the Torah on the Aleppo Codex. Conservative and Reform synagogues may read parashot on a triennial rather than annual schedule, [82] [83] On Saturday afternoons, Mondays, and Thursdays, the beginning of the following Saturday's portion is read. On Jewish holidays, the beginnings of each month, and fast days, special sections connected to the day are read.

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