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Apachie Pro Edition Adults Electric Scooter, 500W Motor, 10.5 inch Wheels, E-Scooter, 12.5AH Lithium Battery, 3 Speed Modes, 45km Long Range, Dual Braking System, APP Control, Bluetooth

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While anthropologists agree on some traditional major subgrouping of Apaches, they have often used different criteria to name finer divisions, and these do not always match modern Apache groupings. Some scholars do not consider groups residing in what is now Mexico to be Apache. In addition, an Apache individual has different ways of identification with a group, such as a band or clan, as well as the larger tribe or language grouping, which can add to the difficulties in an outsider comprehending the distinctions. The Apaches participate in many religious dances, including the rain dance, dances for the crop and harvest, and a spirit dance. These dances were mostly for influencing the weather and enriching their food resources. The Jicarilla are headquartered in Dulce, New Mexico, [6] while the Mescalero are headquartered in Mescalero, New Mexico. The Western Apache, located in Arizona, is divided into several reservations, which crosscut cultural divisions. The Western Apache reservations include the Fort Apache Indian Reservation, San Carlos Apache Indian Reservation, Camp Verde Indian Reservation and Tonto-Apache Reservation.

Cordell, Linda S. Ancient Pueblo Peoples. St. Remy Press and Smithsonian Institution, 1994. ISBN 0-89599-038-5. Most Southern Athabascan gods are personified natural forces that run through the universe. They may be used for human purposes through ritual ceremonies. The following is a formulation by the anthropologist Keith Basso of the Western Apache's concept of diyí': The Chiricahua were divided into two groups after they were released from being prisoners of war. The majority moved to the Mescalero Reservation and form, with the larger Mescalero political group, the Mescalero Apache Tribe of the Mescalero Reservation, along with the Lipan Apache. [8] The other Chiricahua are enrolled in the Fort Sill Apache Tribe of Oklahoma, headquartered in Apache, Oklahoma. [5] John Upton Terrell classifies the Apache into western and eastern groups. In the western group, he includes Toboso, Cholome, Jocome, Sibolo or Cibola, Pelone, Manso, and Kiva or Kofa. He includes Chicame (the earlier term for Hispanized Chicano or New Mexicans of Spanish/ Hispanic and Apache descent) among them as having definite Apache connections or names which the Spanish associated with the Apache. Llanero is a Spanish-language borrowing meaning "plains dweller". The name referred to several different groups who hunted buffalo on the Great Plains. (See also Carlanas.)

Ndendahe were a division comprising the Bedonkohe (Mogollon) group and the Nedhni (Carrizaleño and Janero) group, incorrectly called, sometimes, Southern Chirichua. Stephanie Woodward, "Native Americans Expose the Adoption Era and Repair Its Devastation", Indian Country Today Media Network, Retrieved 3 March 2013.

Aboriginal Population Profile, 2016 Census". Statistics Canada. 21 June 2018 . Retrieved 31 December 2021. Faraones (also Apaches Faraone, Paraonez, Pharaones, Taraones, or Taracones) is derived from Spanish Faraón meaning "Pharaoh." Before 1700, the name was vague. Between 1720 and 1726, it referred to Apache between the Rio Grande, the Pecos River, the area around Santa Fe, and the Conchos River. After 1726, Faraones only referred to the groups of the north and central parts of this region. The Faraones like were part of the modern-day Mescalero or merged with them. After 1814, the term Faraones disappeared and was replaced by Mescalero.

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Stanley Newman. (1958). Zuni dictionary. Bloomington: Indiana University Press; Stanley Newman. (1965). Zuni grammar. Albuquerque: University of New Mexico Press. (Newman, pp. 32, 63, 65; de Reuse, p. 385) Apache languages are tonal. Regarding tonal development, all Apache languages are low-marked, which means that stems with a "constricted" syllable rime in the proto-language developed low tone while all other rimes developed high tone. Other Northern Athabascan languages are high-marked: their tonal development is the reverse. In the example below, if low-marked Navajo and Chiricahua have a low tone, then the high-marked Northern Athabascan languages, Slavey and Chilcotin, have a high tone, and if Navajo and Chiricahua have a high tone, then Slavey and Chilcotin have a low tone. Opler, Morris E. (2001). "Lipan Apache", in R. J. DeMallie (Ed.), Handbook of North American Indians: Plains (Vol. 13, pp.941–952). Washington, D.C.: Smithsonian Institution. Many books were written on the stories of hunting and trapping during the late 19th century. Many of these stories involve Apache raids and the failure of agreements with Americans and Mexicans. In the post-war era, the US government arranged for Apache children to be taken from their families for adoption by white Americans in assimilation programs. [29] Pre-reservation culture Social organization Apache bride

All Apache peoples lived in extended family units (or family clusters); they usually lived close together, with each nuclear family in separate dwellings. An extended family generally consisted of a husband and wife, their unmarried children, their married daughters, their married daughters' husbands, and their married daughters' children. Thus, the extended family is connected through a lineage of women who live together (that is, matrilocal residence), into which men may enter upon marriage (leaving behind his parents' family). Etulain, Richard W. New Mexican Lives: A Biographical History, University of New Mexico Center for the American West, University of New Mexico Press, 2002. ISBN 0-8263-2433-9The fame of the tribes' tenacity and fighting skills, probably bolstered by dime novels, was widely known among Europeans. In early 20th century Parisian society, the word Apache was adopted into French, essentially meaning an outlaw. [13] Jicarilla primarily live in Northern New Mexico, Southern Colorado, and the Texas Panhandle. The term jicarilla comes from the Spanish word for "little gourd." Brugge, David M. (1983). "Navajo prehistory and history to 1850", in A. Ortiz (Ed.), Handbook of North American Indians: Southwest (Vol. 10, pp.489–501). Washington, D.C.: Smithsonian Institution.

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