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Losurdo, D. (2002) Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet. Brill, 2020. p. 582 Nihilism is a philosophical viewpoint that holds that life is without objective meaning, purpose, or intrinsic value. It is the belief that all values are baseless and that nothing can be known or communicated beyond the individual’s own subjective experience.

The work consists of four separate books, entitled "European Nihilism", "Critique of the Highest Values Hitherto", "Principles of a New Evaluation", and "Discipline and Breeding". Within these books there are some 1067 small sections, usually the shape of a circle, and sometimes just a key phrase—such as his opening comments in the 1st monstrosity of the preface: "Of what is great one must either be silent or speak with greatness. With greatness—that means cynically and with innocence." [5]Losurdo, D. (2002) Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet. Brill, 2020. p. 746-750 Roberts, Tyler T. Contesting Spirit: Nietzsche, Affirmation, Religion. Princeton: Princeton University Press, 1998.

Other philosophers had previously discussed the concept, including Philipp Mainländer and Georg Wilhelm Friedrich Hegel. The phrase is also discussed in the Death of God theology. Le Christ aux oliviers". www.gerard-de-nerval.net. Archived from the original on 2021-02-08 . Retrieved 2019-08-02. If you want to be stronger emotionally and mentally, don’t hide from suffering. Or as Nietzsche puts it – to live is a will to power– aka to live is to strive and grow. Nietzsche knew little of the 19th-century philosopher Søren Kierkegaard. [170] [171] Georg Brandes, a Danish philosopher, wrote to Nietzsche in 1888 asking him to study the works of Kierkegaard, to which Nietzsche replied that he would. [172] [nb 1]Now, contemplate and enjoy these quotes, but be warned: Nietzsche’s work can be dense and challenging! Let your mental muscle exert itself and resist the temptation to hastily form final opinions of the meanings of these sentiments. Keep in mind that this is but a glimpse into the beautiful and complex philosophy of a man who cannot be pinned down in a single blog post. 18 Rare Nietzsche Quotes “And we should consider every day lost on which we have not danced at least once. And we should call every truth false which was not accompanied by at least one laugh.” — Nietzsche, Thus Spoke Zarathustra Losurdo, D. (2002) Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet. Brill, 2020. p. 330

The Gay Science, aphorism 377, transl. by "We who are homeless" ("We who are without Fatherlands"), read here [ dead link] Nietzsche believed that if socialist goals are achieved, society would be leveled down and conditions for superior individuals and higher culture would disappear. [84] In Twilight of the Idols he wrote: Nietzsche titled aphorism 377 in the fifth book of The Gay Science (published in 1887) "We who are homeless" ( Wir Heimatlosen), [146] in which he criticized pan-Germanism and patriotism and called himself a "good European". In the second part of this aphorism, which according to Georges Bataille contained the most important parts of Nietzsche's political thought, the thinker of the Eternal Return stated: He believed that it was only through embracing nihilism that humans could become truly free and creative beings. He wrote, “A nihilist is one who denies the being of God and the future of the idea of God. What Is Friedrich Nietzsche’s Definition Of Nihilism? Losurdo, D. (2002) Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet. Brill, 2020. p. 545Here are the most thought-provoking quotes by Friedrich Nietzsche so you can be inspired to think deeply for better clarity.

Nietzsche’s perspectivism has sometimes been mistakenly identified with relativism and skepticism. Nonetheless, it raises the question of how one is to understand Nietzsche’s own theses, for example, that the dominant values of the common heritage have been underwritten by an ascetic ideal. Is this thesis true absolutely or only from a certain perspective? It may also be asked whether perspectivism can be asserted consistently without self-contradiction, since perspectivism must presumably be true in an absolute, that is a nonperspectival sense. Concerns such as those have generated much fruitful Nietzsche commentary as well as useful work in the theory of knowledge. Losurdo, D. (2002) Nietzsche, the Aristocratic Rebel: Intellectual Biography and Critical Balance-Sheet. Brill, 2020. p. 581How little it takes to make us happy! The sound of a bagpipe. Without music life would be a mistake. The German even imagines God as singing songs.” — Nietzsche, Twilight of the Idols Katsafanas, Paul. 2015. “Fugitive Pleasure and the Meaningful Life: Nietzsche on Nihilism and Higher Values.” Journal of the American Philosophical Association 1 (3): 396–416. Keith Ansell-Pearson, An Introduction to Nietzsche as Political Thinker: The Perfect Nihilist, Cambridge University Press, 1994, pp 33–34 Perhaps Nietzsche's greatest philosophical legacy lies in his 20th century interpreters, among them Pierre Klossowski, Martin Heidegger, Georges Bataille, Leo Strauss, Alexandre Kojève, Michel Foucault, Gilles Deleuze (and Félix Guattari), Jacques Derrida and Albert Camus. Foucault's later writings, for example, adopt Nietzsche's genealogical method to develop anti-foundationalist theories of power that divide and fragment rather than unite politics (as evinced in the liberal tradition of political theory). The systematic institutionalisation of criminal delinquency, sexual identity and practice, and the mentally ill (to name but a few) are examples used by Foucault to demonstrate how knowledge or truth is inseparable from the institutions that formulate notions of legitimacy from "immoralities" such as homosexuality and the like (captured in the famous power-knowledge equation). Deleuze, arguably the foremost of Nietzsche's interpreters, used the much-maligned "will to power" thesis in tandem with Marxian notions of commodity surplus and Freudian ideas of desire to articulate concepts such the rhizome and other "outsides" to state power as traditionally conceived. Holub, R. C. (2018) Nietzsche in the Nineteenth Century: Social Questions and Philosophical Interventions. University of Pennsylvania Press, 2018. p. 121, 227

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